Psychoanalysis with the tarot

Silhouettes

loneliness hits her face
with a hornet sting
she picks up the phone
and tries to ring
a friend
to hear a sugared voice -
but darkness brings fear
and ghostly shadows
cast silhouettes
onto an empty wall
awakening haunting dreams
of how things might have been

Annie Elliott 

Every day Ann writes a poem, always concise, insightful, sometimes of her frustrations with a life subject to fate's whims rather than her choices. Sometimes they are nostalgic; sometimes filled with anger at the stupidity in the world, in politics, in neighbours, in family; often about the annoyances of living with me. She has the powerful ability of complete empathy, able to enter the hurt and anguish or disturbing anxieties of others, and many people share their inner pain with her, like a priest in the confessional but without the guilt. I long ago gave up any pretence at a private, inner life, for she could read me before I knew my own thoughts, and there could be no secrets from her.

Using the tarot, she does not claim to read the future, but uses the revealed cards to explore the person's inner feelings and troubles, often leading them to insight of themselves that might take them forward over difficult choices or anxieties. In the olden days it might have been called witchcraft; now it is a form of psychotherapy and if she ever chose to take paying clients, she could be very rich from it. But it remains a private thing, for a few confiding friends and family.

Ann is not widowed yet, and still has full contact with her children and most of mine, yet today's poem looks at loneliness in total bereavement, seeing in the lines a woman cut off from her past, her memories, her family, with no one to share photos or common chat of her children's young lives, nor her own childhood. I do not think in Ann's case it is prophetic, for she is someone who will always have friends and family support, yet she can enter the heartache and unbearable loneliness of others who do suffer, and cry at their pain and yearn to give comfort. It is a deep and lonely gift in its own right, and even in the midst of companionship and a life shared, it reflects the aloneness we all experience from time to time, for her poem has that wonderful quality of all great poetry, of being specific yet universal.

Witches, Mediums and the Tarot

Last night was my second Hundon men's group meetings at the Rose and Crown. It was smaller than previously, with only four of us sitting outside in the warm evening. It grew more and more chilly as darkness fell, and someone asked if anyone wanted to go inside? But we each said no, we were fine: a bunch of old men, none wanting to admit to weakness before the others. Finally, Derek's wife Jean turned up to drive him home, they having moved to Clare a while ago. "You're still outside?" she asked, "Aren't you cold?" Waking home with a neighbour from the group, he said "it did get cold sitting out."

Derek had mentioned that Jean had been to see Ronnie Buckingham, a famous medium who had visited a packed Hundon Hall earlier in the week. This immediately drew the skepticism of the group, all engineers or practical men, who wanted to know what he said, or if he could tell anything of Jean's past that was genuinely unknown to anyone else. Jean was reluctant to say too much, but admitted she went for the entertainment value, which is fair comment. His method is to announce he has a message coming through, perhaps from someone's parent, or partner, brother or sister or a child, and ask if anyone has lost such a relation? Inevitably someone will admit to having some close loss, and he then sounds them out with a series of half-formed questions, gradually teasing the story from the emotionally vulnerable subject and making it sound as though he, Ronnie, is presenting these hidden facts from the beyond. But I kept my views to myself, for Jean was understandably abashed by the doubters and reluctant to say too much.

In my GP days, one of my patients was known as the Billingham witch. Velma had a flat hidden above the shops, reached by stairs and a common walk-way. So many people visited her, a neighbour had painted in large white letters, "The witch is at 10a, not 10", with an arrow to guide people away from his door. She looked the part with long, midnight-black hair, decks of cards and a crystal ball on the green baize table, mystic symbols pinned round the walls lit by candles, and the curtains half shut against the sun. She always offered to tell my fortune, and wanted to know  my birth sign, but I used to tease her and say she ought to be able to tell me. She also offered to put a curse on anyone who upset me. She never gave me my fortune or pronounced her curse, but she did make a good cup of tea and bacon butties and provided a welcome break in a busy day.

I know, though the Hundon men's group don't, that Ann does Tarot readings, but that is not hocus-pocus. She uses the cards to explore the hidden conscious and help people express emotions, fears or memories they may have suppressed. Ann never claims to "read the cards", but uses them to express ideas within the subject in a form of Jungian analysis. Like an analyst or a doctor, she keeps her confidences and doesn't reveal what people have told her, but all who go to her appear to be greatly helped, so – as a great believer in deep or primitive motivations in our lives – unlike a medium or simple witchcraft, this is something I do agree with.