Finality – Buddhism vs. Jehovah's Witnesses

Finality

We will not speak of parting,
for I will be where you are
as you will ever be with me,
I will carry every day
with the haunting memory
of every thing you said and did
every dream we ever held
and every moment lived.

by Annie Elliott

Today, Edwin is at a Buddhist meditation day in Cambridge contemplating eternity, while we were visited by two Jehovah's Witnesses. Bible Ann, as we call her, is in a sad way with advanced Parkinsonism, to the point where she can barely walk. She prefers bare feet to feel the ground, even in this cold, damp weather, to help coordinate her movements. She stands for some moments before her legs suddenly begin to move, and has great difficulty with the small steps to our house. We have known her for many years, and she comes as a friend, but still displays her literature, and her mind remains clear as ever. "They say there are two types of cancer," she tells me. "Lion or pussy cat. Which is yours?"

"I think mine is more like a panther," I suggest, "it sneaked up unseen in the night."

Even at this late stage of existence, she argues her case that the believers will be segregated before God to rule earth from her heaven, whilst we will be left cursed below. "Only a few people are rulers. Since Jesus resurrects people to heavenly life so that they can rule over the earth, we would expect those chosen to be few." She is even able to count the exact number entering her heaven – 144,000. Their site suggests there are already 137,000 witnesses living in the UK, so I guess they must be filling up.

Returning from his day of meditation, Edwin attempts to enlighten us in the way of Buddhism, and the Four Nobel Truths. He describes it as very cultish, with cold people who wear it like a cloak. unlike Japanese Buddhism whose practitioners are born into it as a natural skin. There is no such thing as truth, just mindfulness, meditation, and reduction of suffering, so Cambridge Buddhists completely different from London, or Tibetan. The Buddhist must always ask questions, but without hope. There is no after life, one can only achieve enlightenment.

In dealing with suffering, he quoted the example of being shot by an arrow. To ease suffering, one must deal with consequences such as by removing the arrow; contemplating why one was struck just adds to this suffering.